Innovation, Prohibition, and Hermeneutics

Renowned Egyptian intellectual Nasr Abu Zaid was known for his innovative interpretations of the Qur'an as both a literary and religious text. He challenged mainstream beliefs on the Qur'an's textual authority within Islam, instead advocating humanistic interpretations considering social and historical context. His iconoclastic viewpoint sparked controversy, outrage, and even death threats. In 1995, an Egyptian court declared Abu Zaid an apostate from Islam, annulled his marriage, and effectively forced him and his wife into exile.

Innovation, Prohibition, and Hermeneutics: Between Scientific Knowledge and Fear of Excommunication, Abu Zaid's last book, was published after his 2010 death. The book opens with a call for innovation in not only religious discourse but also in politics and society. As the Middle East finds itself in a state of sociopolitical crisis and intellectual stagnation, the need for innovation is all the more urgent. Abu Zaid analyzes the intellectual repression of the region's most prominent artists and thinkers, exploring how political authorities and the religious establishment work together to stifle reform movements.

Abu Zaid goes on to examine the relationship between Islam and the arts, striving to answer the question of why art stirs panic among those who seek to ban or censor it. He highlights the freedom that the arts represent and the coexistence of different manifestations of "truth" reflected in art, which spark questioning and doubt that threaten hegemonic doctrines. Delving into history, Abu Zaid demonstrates that not only does religion not prohibit art, religion and the arts have coexisted through the ages. Dismantling justifications of censorship as protection of religion or morals, Abu Zaid offers a stirring defense of freedom of expression.

He then explores various forms of interpretation of the Qur'an, both traditional and modern, including the shift from traditional tafsir, or exegesis, to ta'wil, the quest for the Qur'an's hidden inner meanings. He concludes by calling for a new approach to the Qur'an, shifting from treating it as a text to considering it as a discourse. Abu Zaid rejects the absolutist theology that divorces the Qur'an from its context and declares one interpretation as absolute truth. In its place, he proposes a humanistic interpretation of the Qur'an as a living phenomenon, practiced in diverse ways in the daily lives of Muslims around the world.

This book has been translated from Arabic to Persian by Mehdi Khalaji.

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